IASbhai Daily Editorial Hunt | 16th Jan

“No one can make you feel inferior without your consent.” —Eleanor Roosevelt

Dear Aspirants
IASbhai Editorial Hunt is an initiative to dilute major Editorials of leading Newspapers in India which are most relevant to UPSC preparation –‘THE HINDU, LIVEMINT , INDIAN EXPRESS’ and help millions of readers who find difficulty in answer writing and making notes everyday. Here we choose two editorials on daily basis and analyse them with respect to UPSC MAINS 2020-21.

EDITORIAL HUNT #317:“Jallikattu : Power Pride and Polity | UPSC 

Jallikattu : Power Pride and Polity | UPSC

Jallikattu : Power Pride and Polity | UPSC


Jallikattu: pride & politics


A look at what it means for Tamil culture, and the controversies leading to an ongoing legal battle.

SYLLABUS COVERED: GS 2 : Fundamental Right


What is Jallikattu ? Culture vs Animal rights debate has been in the news since past decade. Examine-(GS 2)


  • Jallikattu- Meaning, essence and the sport
  • A case of culture and tradition
  • Festival in Tamil Culture
  • Legal Battles
  • Arguments against cruelty
  • Way Forward



  • A BULL TAMING SPORT : The bull-taming sport is popular in Madurai, Tiruchirappalli, Theni, Pudukkottai and Dindigul districts — known as the Jallikattu belt.
  • CELEBRATIONS : Jallikattu is celebrated in the second week of January, during the Tamil harvest festival, Pongal.

A tradition over 2,000 years old, Jallikattu is a competitive sport as well as an event to honour bull owners who rear them for mating

  • VIOLENT SPORT : It is a violent sport in which contestants try to tame a bull for a prize; if they fail, the bull owner wins the prize.
  • MONETARY BENEFITS : In an age when the farm sector is largely mechanised, there are no major monetary benefits for bull owners in breeding Jallikattu bulls other than the prizes they get during the Jallikattu events.
  • PRIZE INCLUDES : Traditionally, these used to be a dhoti, a towel, betel leaves, bananas and a cash prize of Rs 101.
  • RECENT YEARS : Over the last two decades, the prizes have included grinders, a fridge and small furniture.

Jallikattu : Power Pride and Polity | UPSC

SOURCES : SHUTTERSTOCK | Jallikattu : Power Pride and Polity



  • CULTURAL REPRESENTATION : It isn’t that there exists no tangible evidence to show that this battle between man and beast is indeed a cultural representation.

Jallikattu has been celebrated in Tamil cinema as an integral part of agrarian life .

  • POLITICAL ECONOMY OF JALLIKATTU : It is about showcasing the quality of cattle, the breeding skills of cattle rearers, the centrality of cattle in an agrarian economy, and the power and pride they bring to farmers and land-owning castes in rural Tamil Nadu.

Jallikattu is a cultural manifestation of this political economy.

  • THE ESSENCE OF FESTIVAL : Jallikattu is almost a cathartic experience — overcoming the violence of a harsh land where resources are scarce and life needs to be tackled with skill and cunning.
  • HONOUR AND REPUTATION : The pride of the bull-tamer is the primordial character of the warrior, willing to die but unwilling to accept defeat.


  • SAVING THE BREED : Jallikattu is considered a traditional way for the peasant community to preserve their pure-breed native bulls.
  • CATTLE WORSHIP : The festival is a celebration of nature, and thanksgiving for a bountiful harvest, of which cattle-worship is part.

The elite Jallikattu breeds test the strength and guile of farm hands in especially-constructed arenas.

  • CATTLE BREEDING : At a time when cattle breeding is often an artificial process, conservationists and peasants argue that Jallikattu is a way to protect these male animals which are otherwise used only for meat if not for ploughing.
  • POPULAR BREED : Kangayam, Pulikulam, Umbalachery, Barugur and Malai Maadu are among the popular native cattle breeds used for Jallikattu.
  • SOCIAL STATUS : The owners of these premium breeds command respect locally.
  • ANIMAL RIGHTS ISSUE : In India, legal battles surrounding animal rights issues emerged in the early 1990s. It is a violent sport, and there is only one winner, man or bull.
  • INITIAL BAN : A notification from the Environment Ministry in 1991 banned the training and exhibition of bears, monkeys, tigers, panthers and dogs, which was challenged by the Indian Circus Organisation in the Delhi High Court.

In 1998, dogs were excluded from the notification.

  • FIRST LEGAL SCRUTINY :  Jallikattu first came under legal scrutiny in 2007 when the Animal Welfare Board of India and the animal rights group PETA moved petitions in the Supreme Court against Jallikattu as well as bullock cart races.

Jallikattu : Power Pride and Polity

Jallikattu : Power Pride and Polity


  1. In 2009, the Tamil Nadu government worked its way out of the ban by passing a law, which was signed by the Governor.
  2. In 2011, the Centre added bulls to the list of animals whose training and exhibition is prohibited.
  3. In May 2014, the Supreme Court banned the bull-taming sport, ruling on a petition that cited the 2011 notification.


  • CRUELTY TO ANIMALS : The animal rights groups and the courts concerned over issues of cruelty to animals and the bloody and dangerous nature of the sport that causes death and injuries to both the bulls and human participants.
  • THE RECENT VERDICT : In 2014, the Supreme Court had ruled that the Prevention of Cruelty to Animals Act, 1960, “over-shadows or overrides the so-called tradition and culture”.

The court drew upon Upanishadic wisdom and advised Parliament to “elevate rights of animals to that of constitutional right..so as to protect their dignity and honour”.

  • HARASSMENT : Bulls are beaten, poked, prodded, harassed and jumped on by numerous people.They have their tails bitten and twisted and their eyes and noses filled with irritating chemicals.
  • CASE IS PENDING : That is the subject of a case pending in the Supreme Court.The state government has legalised these events, which has been challenged in the court.
  • JALLIKATTU UPRISING : In January 2017, massive protests erupted across Tamil Nadu against the ban, with Chennai city witnessing a 15-day-long Jallikattu uprising.
  • QUICK ORDINANCES : The same year, the Tamil Nadu government released an ordinance amending the central Act and allowing Jallikattu in the state; this was later ratified by the President.

PETA challenged the state move, arguing it was unconstitutional. In 2018, the Supreme Court referred the Jallikattu case to a Constitution Bench, where it is pending now.

  • CULTURAL HERITAGE : The main question to be resolved is whether the Jallikattu tradition can be protected as a cultural right of the people of Tamil Nadu which is a fundamental right.

ARTICLE 29 (1)
“Any section of the citizens residing in the territory of India or any part thereof having a distinct language, script or culture of its own shall have the right to conserve the same”.

  • SIMILAR SPORT : Like Tamil Nadu, Karnataka too passed a law to save a similar sport, called Kambala.
  • PRESENT STATUS : Except in Tamil Nadu and Karnataka, these sports remain banned in all other states including Andhra Pradesh, Punjab and Maharashtra due to the 2014 ban order from the Supreme Court.

      IASbhai Windup: 


  • CORE VALUES : The contest, which evidently celebrates masculinity, is almost an act of cultural resistance to an urban modernity that tends to marginalise rural and agrarian values.

Tradition and culture are not immune to change. 

  • PRIDE AND POLITY : Pride in Tamil culture is central to Dravidian nationalism, which continues to shape the political discourse in Tamil Nadu.The political consensus in favour of Jallikattu is inescapable.

In the absence of such engagement, the supporters of animal rights are likely to be seen as a deracinated group that is insensitive to local culture and tradition.

       SOURCES:   THE HINDU EDITORIAL HUNT | Jallikattu : Power Pride and Polity | UPSC 

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